SIRI PARAKUM
When
the second wife of the King plots to kill his first born son (Prince Parakramabahu
II) the monarchy is put into turmoil. The King’s first wife dies during child
birth eventually leading the King to remarry. But upon the birth of the second
prince, the second wife realizes that the first in line to the throne must be
eliminated in order to make her son the future king. The young Prince
Parakramabahu is hastened away by his loyal guardian and a laundry-woman to a
rural village where he grows from child to man as a commoner until the secret
of his birthright is revealed.
The
first act contains all the ingredients of a Shakespearean tale; deception,
duplicity and danger. The second wife’s hunger for power sets the wheels in
motion. Her treachery is the foundation to the entire plot, without it this
story would be needless. What drives any story is ‘conflict,’ but the first act
is where conflict begins and unfortunately conflict ends. The second act is
comprised of three lethargic montages of Parakramabahu (now called Appuwa) and
his foster-sisters playing and frolicking in the village first as young
children, then as adolescents and lastly as young adults. The middle of the
film is a bona fide music video, where the three young characters perform from
one slow-motion scene to the next. The only discord faced by the former Prince
is when certain villagers treat him like an outcast. Apart from this minor
annoyance life for Appuwa is quite stress free which is really great for Appuwa
but not so great for me. The absence of conflict makes the rest of the story
boring.
The
acting is a display of ‘How to Act’ and ‘How Not to Act.’ The ‘How to Act’
group consists of all the actors who play villagers, namely Chandani
Seneviratne, Bimal Jayakody, Jayani Senanayake and Giriraj Kaushalya. Their
respective performances are natural which is exactly how cinematic acting
should be. But the ‘How Not to Act’ group made up of nearly all the actors who
play the royalty, for instance Palitha Silva, Sachini Ayendra and Dayadewa
Edirisinghe give exaggerated performances. Their acting is similar to stage
acting and doesn’t belong on the silver screen. The only exception to the above
categorization is Ashan Dias who plays the Prince’s guardian. His portrayal is
competent and stands out. Newcomers Akila Dhanuddara and Senali Fonseka give ordinary
performances when compared to other debut performances.
If
there’s one reason to watch Siri Parakum in a theater, that reason would be its
cinematography. It’s a showcase of spectacular locations and carefully composed
shots. Credit must be given to the Director and Cinematographer for making the
images memorable. The score music on the other hand is memorable for a
completely different reason. Its repetitiveness and lack of variation becomes
annoying very quickly. The score and sound of a movie is as important as the
cinematography and editing, but Sri Lankan filmmakers seem to neglect these two
vital aspects. Instead they concentrate on getting a few catchy songs made,
making music videos for these songs and dropping them into the film.
The
director Somaratne Dissanayake has been making films for many years and with
vast experience comes the responsibility of telling a good story. Siri Parakum
is based on the early life of King Parakramabahu II, the time period leading to
his coronation. When dealing with an actual historical character or story a
filmmaker should stick to the facts but also take a few artistic liberties. In
the film world directors can exercise their “Creative License” in order to make
their films more entertaining. But that license has not been utilized by
Dissanayake. The interesting first act is followed by a second act in which
nothing substantial happens and the third act feels inconclusive. Many events
made no sense such as why didn’t the King behead his second wife for her
treachery? Why didn’t the King call for his son, at least on his death bed? Why
didn’t we get to see what was happening in the palace during the years the
Prince was living in the village? This film’s biggest flaw is the storytelling.
The main villain is the second wife, without her actions the prince would not
have needed to flee. But Somaratne Dissanayake forgets this completely and
fails to revisit that character during the conclusion. This is an amateurish
mistake because the beginning and end of the movie does not tie together. The
ongoing trend in Sri Lankan cinema (starting with “Aba”) of making films
based on historical tales continues with Siri Parakum but continuing in this
fashion must be avoided. Greater actuality plus lesser pomposity equals better
story.
Rating: 5/10
S. V. Fernando
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